A few musings on totalitarianism, brought on by a work-related visit to Vietnam. I have juxtaposed this with a recent re-reading of Orwell’s “1984”. I read a lot of books at once, mind, and I am also ploughing my way through a collection called “From the Gulag to the Killing Fields: Personal Accounts of Political Violence and Repression in Communist States”. It has been put together by an academic called Paul Hollander, himself a victim of the political violence of the Hungarian uprising of 1956. It’s certainly not bedtime reading. It makes uncomfortable reading for me, much less for anyone with remotely left-wing sensibilities. We tend to look at Russia and China as the worst offenders in terms of the sheer volume and quantity of communist political oppression and violence, and this book tends to support that view. But reading books these upsetting personal stories, other places take the record for sheer horror and human tragedy (Cambodia and Vietnam). For the ill-treatment of political prisoners, I’d look at Cuba, where there was a peculiar and toxic mixture of Latin machismo and the malevolent foolishness of Marxism.
It never fails to be a pleasant surprise to me that books like this collection are in print in the UK at all. It is not beyond the bounds of darkest fantasy that a time will come for the UK when having a copy of such a book could put someone at risk of being sent to prison.
It’s always good to pick up a few points from Orwell. His character “Bernstein” who ostensibly writes the “book within the book” plot device allowing Orwell to lecture us on totalitarianism, says that the rise of machines has, “by producing wealth which is sometimes impossible not to distribute“, leads to an increase in average living standards. Our standard of living has indeed improved from the early 20th century (earlier really) until now, and should continue to improve all this century. This is not politics, nor economics, but technology – the rise of machines. Orwell notes that “an all-round increase in wealth threatens a hierarchical society” and “A hierarchical society is only possible on the basis of poverty and ignorance“. Amen. This truth lies at the very heart of “1984”, and at the heart of opposition to technology for it’s own sake. Opposition to “machines taking over men’s jobs” is at heart a desire for order and hierarchy, a vote for the established order, an endorsement of the status quo. And I believe the status quo is almost invariably worth upsetting. Technology and machines, of themselves, create wealth and hence threaten the status quo in hierarchical societies.