David

Samuel said “The Lord sees not as a man sees: the Lord looks on the heart” 1 Sam.16:7

When he was anointed as a youth, David was a shepherd boy of good family, the youngest of eight sons. He “had beautiful eyes and was handsome” (16:12). As a shepherd he fought lions and bears to defend his father’s sheep (17:36) and he must have had plenty of time for prayer and for lute practice. Samuel the prophet risked his life anointing David. The Spirit of God was upon David from the moment he was anointed (16:13). As a youth David then worked for Saul as a court musician. Then there was the matter of the encounter with Goliath (ch. 17). After that, of course, David’s stock at court rose considerably. He was able to marry the king’s daughter Michal. He became close friends with the kings son Jonathan. And everywhere David went, in everything he did, he met with success. This was because God was with him (18:14). Saul became jealous, even as David became more and more esteemed by the people (18:16). They fell out and Saul tried to kill David several times (18:11, 19:1).

David fled, aided by his close friend Jonathan. He became the leader of a band of rebels and adventurers (22:1). He sent his parents into exile in Moab to protect them (22:3). David prayed to, and enquired of, the Lord (23:4 etc). Saul’s attempts to kill him continued, interrupted by war with the Philistines.  But in all of this conflict, David was careful never to let Saul be harmed or raise a hand against Saul.

Eventually he could take it no longer and fled to work for one of the kings of the Philistines (chapter 27.) But war broke out again between Israel and the Philistines. The Philistine generals didn’t trust David at all and sent him away (29:9).  David and his band trudged back to their base at Ziklag, but when they got there, they found it burnt and raided by desert raiders, and their families kidnapped (30:1). David was at rock bottom here. He was “greatly distressed, for the people spoke of stoning him…but he strengthened himself in the Lord his God.” (30:6). His prayers were answered in full. They recovered their families and property, and even got loads of plunder from the raiders. (30:18-19).

Meanwhile, in the war with the Philistines, King Saul and his son Jonathan were killed in battle. You might think David would rejoice at this, as his enemy was finally dead. But no – they mourned deeply (2 Sam. 1:11). David sang: “The beauty of Israel is slain upon thy high places: how are the mighty fallen!” 2 Sam. 1:19

After Saul’s death, David became king over the Tribe of Judah, based at Hebron, for seven years. During this time there was civil war between his party and that of Saul. Abner, the leading politician of Saul’s party, defects to David, and delivers the other tribes into his hands. Three of David’s nephews – the sons of his sister Zeruiah – are introduced to us. David’s complex and stormy relationship with them persists to his deathbed – and theirs. Abner kills one of them, and in return, the two remaining brothers kill Abner. But David is astute: he positions himself well, carefully avoiding getting the blame for this killing, and he remains popular with the people. David is diplomatic and sure-footed, and sometimes acts in a counter-cultural way to do what he sees as right. He was crowned king over all Israel aged 37, and reigned for 33 years.

His first act as king of Israel was to attack and win the fortress of the Jebusites, the city called Jerusalem. He lived in it subsequently and it became known as the “City of David” (5:9). God was with David (5:10). He had military success, and became more and more powerful.

His second act was to bring the Ark of the Covenant back to Jerusalem. Initially, he acted impetuously, and he did not do it God’s way. A man died as a result (6:7). But, David learned the lesson: doing it God’s way is costly. (6:13). He worshipped with all his heart, mind, soul and body. If you were to read just ONE chapter about God, about David, and about what we can learn from his life, it should be 2 Samuel 6.

He decided to build a temple, and it was made clear to him that he should not do so – it would be for his son after him, to do that. But God made a covenant with David, that his kingdom, his house, would endure for ever. This is why Jesus is sometimes referred to as the “Son of David”, as he fulfils this promise.

David went from strength to strength (8) – everything he turned his hand to went well. Then came the matter of Bathsheba. Nathan the prophet was told by God what had happened, and brought God’s terrible punishment down on David’s family.  But the Lord took away his sin. (11:13). Later David showed his remarkable ability to change his heart and mind – to repent, in effect – that is in my view a key to his being a “man after God’s own heart”. (11:15-23).

David for all his greatness as a warrior-king, statesman etc, was no father. His sons were a mess; spoilt and arrogant sons of privilege. His beautiful son Absalom killed one of his own brothers, and later conspired against his own father. David had to flee for his life. Even then David could see no wrong in him and mourned when his enemy, his son, was killed – stabbed when he was caught in a tree by his long hair. His prime minister, his very able nephew Joab, told the mournful king to put his house in order, wash his face, and face the people – and again, David repented and moved forward.

Things started to fall apart: there was rebellion after rebellion. There was famine, and endless war with the Philistines – God’s promise to David that blood would follow him after the matter of Bathsheba, was coming true. But in the midst of all this, a startling song of praise in chapter 22 (which is also Psalm 18). David was a man of contradictions.

One of the last things David did was to buy a threshing floor, with his own money (24:24) in order to build an altar. It was a significant threshing floor, because on that very site, David’s son Solomon built the Temple.

David’s life and greatness dribbled away into old age. His final act was to install his son Solomon (rather than another of his sons) on the throne, as a shrewd means to avoid more civil war. On his deathbed, he encouraged Solomon to exact revenge over Joab, his nephew. (1 Kings 1:5-6). But in spite of all that…

God testified concerning David: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’ Acts 13:22

Emily Barker at St. Peter’s, Tandridge – flashback to 2018

This is a remix…since nobody is going anywhere right now, I consider it legit to repost earlier blogs about travels and events, the better to cheer us up in these days. There follows an account of a pop concert at St Peter’s church, Tandridge, in October 2018.

Earlier this year we attended the first pop concert in 800 years, at St. Peter’s church, Tandridge village. It was an unseasonably cold night in March, and late snow lay on the ground. Tonight, we returned, in mid-October, on what was another unseasonable night. This time, however, the weather was very warm. To be able to walk around on a mid-October night in shirt-sleeves is most unusual.

This event, like it’s predecessor, was a benefit gig aimed at raising money for the fabric of this wonderful and ancient church.  In this case, money is sought to install a much-needed loo: prosaic, but a vital human need.  And this evening was both human and prosaic, warm and uplifting, but friendly and community-oriented.  The Rector, Andrew Rumsey, introduced the evening with a warm-up act of a brace of autumnal songs that might have even been written for the occasion.

The actual support act for Emily Barker were two gents called Roy Hill and Ty Watling. These gents looked and sounded like characters from Mark Knopfler’s “Sultans of Swing”

…Check out guitar George
He knows all the chords…

Mind, Ty Watling did indeed know how to make his guitar cry and sing, and that he went on to do.  Roy Hill was of indeterminate age, and was in good voice, and made banter with the audience about how much better this was than their usual pub gig.  They started dark, with a song about pain beginning, and finished with a deeply moving number about failing mental health, yet, they were always somehow encouraging, humane, and uplifting.

Emily Barker came on and immediately impressed everyone with her beautiful clear voice and her guitar playing.  This evening has seen a series of guitarists bringing great joy and beauty into the world through their playing, song-writing and singing, like Chet Atkins:

…Money don’t matter as long as I scatter a little bit of happiness around
If people keep a grinnin’ I figure I’m a winnin’…

In between the numbers she told us stories of her early life with a discernable Aussie twang.  It is always engaging when pop stars do that – you want to know that they do go to the shops, that they were once kids in the back of a car going on holiday, singing along to cassettes.  She performed an old Bruce Springsteen number – “Tunnel of love” – to illustrate this story.

Somehow, the fact that she is a supremely skilled professional guitarist and pianist, a powerful and gifted singer and a talented songwriter did not discourage or demotivate. After the concert I was speaking to a lady in the audience who has Downs Syndrome.  She wants to write songs – and she was saying, by no means demotivated, how high the bar has been set by Emily Barker.  The lesson is, everything is possible; anyone can do anything if they set themselves to it.  A lady you might pass in the street, wearing blue jeans and a cardigan, has a voice like Aretha Franklin, a solo voice so beautiful, so powerful, as to carry an entire church in stunned silence.

“To one, he gave five bags of gold, to another, two, to another, one bag, each according to his ability” – Matthew 25:15.  It’s what you do with what you’ve got that matters, not how much you’ve got.

There’s a pattern emerging here with these concerts: Not so much inspiring, as inspirational.  Do new things. Dare to create, dare to do something new with your bag of gold.

Thirty days of lockdown

Have I traded the muse of the poet, the heart of a prophet, the freedom of a writer, for the mess of pottage we call a regular income? Maybe not: everyday things like a regular income have a higher value than we imagine, at any time, and particularly in these times. Others have been and are being blessed, in many ways, because I keep on keeping on.

Thirty years ago a band called The Lilac Time released a song called “Return to yesterday”. It is a delightful song, but the words have told a story ever since and are apposite for today, more than ever before. As I’ve written elsewhere, there’s no going back to yesterday – though we none of us, not one of us, have quite realized it yet. They sang We’ll face this new England like we always have / In a fury of denial / We’ll go out dancing on the tiles

There follows some personal reflections from the first month of living in this new England.

16/3: “The road ahead gleams in the rain like a silver ribbon. It holds endless possibilities”… I’m sure this date will live for a long time – the day when the closed-in living began. I dislike the expression “lockdown”. Today an old man fell over and I helped him home. I missed the PM’s broadcast when he told us all to stay indoors.

18/3: Each day, writing for ten minutes on one single subject. Today – weariness. The variety of weariness is not thin: it falls from the sky in many forms. I have known it in many ways, some good, some bad. Waves of sleepiness. An alert, diamond-like wakefulness. The unwillingness to talk; the irascibility. The pleasant weariness of a job well done.

20/3: “Revolution, slow time coming” – Buck 65 – Blood of a Young Wolf. Today it feels like defeat being snatched from the jaws of victory. We need to find a way, in this time of sameness, when many of us are living AND working at home, to mark the beginning of the weekend – which otherwise seems to be just the same as the week.

22/3: Listened to a heart-warming Youtube address from our friend Bishop Andrew Rumsey, in which we’re encouraged to “plant seeds and stay grounded”. In the garden, fantastic, delicate patterns of filigree, in the skeletons of last year’s leaves. Friendly robins come close – and when I find a piece of flint, I am drawn to reflect on wealth. What is wealth?

25/3: Today is my wife’s birthday. We had tea together in the morning and she opened her presents. Dinner out will have to wait, perhaps. A good day at the office, although I found it literally, not metaphorically, somewhat tiresome. At 4pm, tired and I’m not going to go for a run. It seems inappropriate. In my object writing I reflect on visiting my grandma by omnibus, in the mid 1970’s.

27/3: Another sunny morn: the light remains beautiful at sunrise, grazing the stalks in a nearby field, highlighting the folds of the land. I am daunted and awed by the compassion and the creativity of others. I feel borne down by endless lecturing on social media – STAY INDOORS they say, and then I block them or hide them. I will be run over yet by the grinding wheels of collectivism. Though I do mostly stay indoors.

28/3: But what do I know of isolation? I fear for those in tower blocks with north-facing windows in a sea of grey tarmac; for those in damp and dingy bedsits. For those crammed in one or two rooms with squalling kids and sullen or angry partners. We have become, perhaps (as a Dutchman I know once said) “a nation of wuss”. We ought not become a people who are perfectly capable of controlling negative thoughts – but don’t…

29/3: Today I built a desk and shelves in the garden shed. It looked just like the image my wife printed – make it like this picture, she suggested. I am no joiner but it looks well enough. Building it did wear me out though – a long physical day in the cold actually made me dizzy. But that was low blood sugar. We dealt with that with some hummus and a very strong Gin and Tonic.

30/3: Today I broke a tooth, upper left molar, Oddly enough I am not the only person who has done so amongst my social media circle. There is no discomfort. Yet. Just as well.

31/3: I do love the early mornings. Never thought I’d be a lark rather than an owl. Heartened to read of pushback against the way the police have interpreted Boris’s Coronavirus Act 2020. I long for the day when it is repealed completely, but I confess I do not find that likely. What really depresses me is that there are people who fully approve of these new restrictions on our civil liberties.

1/4: Though I took a good day “at the office” I am depressed. I read an article in “Wired” about the future, and this has cast me down. I ought not have read it. Lord, fit me to serve You faithfully and set my face like flint to the task ahead.

2/4: I ran 10km in 58 minutes. I read about metaphor – a collision between ideas that don’t belong together. In metaphor, conflict is essential. Later, I read a senior lawyer who reminded us that it is the job of the police to uphold the law, not ministerial preference. The Prime Minister’s word is not law. This seems important to me, though perhaps not to others.

4/4: Weary with my own sense of individualism, my own ostensible lack of interest in what the community thinks. Make a better team player, O Lord! Teach me how to care. And yet, like “Blurry Face” from the American band 21 Pilots? I DO care what you think.

5/4: My birthday and Palm Sunday. Liberty – “it’s my birthday, and I wants it”. Now is not the time to release your inner Gollum, Nick. But what a lovely day; some gifts of railway books and a case for one of my guitars – though this lovely gift will only come into its own later. Technology provides a chance for my wife and I to meet and chat in a virtual space with all three of our kids.

7/4: Milder weather. I feel a tangible sense of guilt that I am less disciplined in the afternoon than in the morning. I’ve done my best work by 10a.m. In the late afternoon, my heart and brain are mush.

8/4: Sat for the first time this year in a little bower we have created at the end of the garden. A neighbours’ daughters are playing. One can hear the inherent bossiness of little girls, and perhaps of the first-born, as the older bosses the younger around. The sound of children playing is one of the greatest sounds. What is your favourite sound?

9/4: I ran 10km in one hour before 0700 and collected a birthday beer from outside the house of a friend. Thanks Paul!

10/4: I come into the kitchen and hear some politician on the radio droning away about how many items of PPE have been made – 325 million items of this or that – and for a weird and unpleasant moment I actually become Winston Smith. This feeling I have to shake off: Dylan writes “if my thought-dreams could be seen, they’d stick my head in a guillotine” and it were true of me on occasion.

12/4: Easter Day: So many others have more positive attitudes than mine. What with the endless bad news, with the police overstepping their powers, with social distancing and the twitching of social media curtains, my heart remains heavy for Merrie England. On the plus side, my daughter recommended Margaret Attwood’s “Oryx and Crake” which I started reading immediately.

13/4: It is now a month since I was at the offices in London SW1! The weather breaks to grey, flat skies and gusting wind. Today I ran 10240m in 56 minutes which is fighting fit.

16/4: We’re all finding ourselves, from time to time, in difficult places. I remember again – or at least try to – those who are less fortunate. I finish work and find I cannot face looking at computer screens anymore. ’twas ever thus perhaps. I want something physical, tangible. I shall practice guitar.

18/4: I’ve finished Anthony Lambert’s “50 great train journeys” and Andrew Martin’s “Night Trains”, and I’m reading Tristram Hunt on the English Civil War. Along with “1984” it is possible that this last may lead me in directions that are not entirely constructive – but I can do no other.

It is fully spring now. Flowers are coming out; seedlings are sprouting. We may hope that such growth is not only horticultural but cultural as well, in the months and years to come.

Woodsmoke

He remembered autumn in the garden.
Autumn’s smell of woodsmoke.
The small boy feels valued,
of worth, in helping his father:
A much flawed man, but his father nonetheless.
His father did much in those brief days,
Showed the boy how to be.
And now whenever he smells woodsmoke
Or thinks of brown-leaved autumn
He remembers those times,
And sometimes cries in secret.

For I also am flawed.
And each time, my Father above,
Who is not flawed but perfect, without fault,
Pours pure gold into my own flaws
And polishes me up.

A review of “Lexicon”, by Max Barry

A review of “Lexicon”, by Max Barry

I saw this title on a shelf in a second-hand bookshop in Aberdeen, and I was drawn to it on the instant. “Words are weapons” went the blurb. Never a truer word even if written by Marketing. “Sticks and stones can break my bones…words can kill“, it went on. Words can create; they can build people up and raise hope. Words can destroy; they can ruin people and remove all hope. This is true metaphorically; it is a fundamental fact and a powerful truth in the spiritual and emotional world. In this book “Lexicon” it is also literally and actually true.

I testify to the power of words. A teacher once said of me, “That Hough’s an oaf. A clever oaf, but an oaf nevertheless”. That was said between teachers in the staff room; some years later, when I was an adult, another teacher told me the story. It were fair to say I wish he hadn’t bothered. Those words, spoken about me nearly forty years ago, could define me to this day – almost like a curse. They could be my epitaph.

I have since met the Lord Jesus Christ, and He has spoken a better word over me. “You are already clean because of the word I have spoken to you” – John 15:3. Jesus is, as the writer to the Hebrews notes, the minister of sprinkled blood that “speaks a better word than the blood of Abel” (Hebrews 12:24). We know of spells, curses and blessings, and of strange unbreakable injunctions – the “geas”. In Dennis Wheatley’s stories we read that eleven words of eleven syllables, spoken with due preparation, will bring forth a dread demon. In C. S Lewis’s “The Magician’s Nephew” we read of the Deplorable Word, a word uttered by the witch Jadis on the planet Charn. A word so terrible, that merely speaking it, destroys all life. In Frank Herbert’s “Dune” we read of sound being used as a terrible weapon – the “weirding way”.

And the list of spells, words of power, curses and dark magic goes on through all literature. There are manifold examples of words used in power, dreadful negative power, destructive power. Max Barry has written such a tale here. The story is of pursuit of a “bareword”, a word so potentially destructive, that every time in history one has appeared, it has wrought catastrophic, end-of-days levels of destruction and chaos. In his story, a shadowy department in Washington DC is peopled by agents who are able to persuade people to their will by words alone. Sometimes through everyday persuasion, other times, though what are in effect, spells: the use of strange and sonorous words of power in lost and unknown languages, to compel people to obey.

The idea that words have power is fascinating and compelling. The pen IS mightier than the sword. The tongue, as St James writes, can set the whole course of our life on fire. The idea that words can create and destroy goes back to creation. The world itself, even light itself, was spoken into being by God. God said Fiat Lux let there be light. And this point is crucial: …and there was light.

Today, more than ever, we need to use words to bring light, to do good, to build up and encourage others. Today words are used to great destructive effect; social media acts as an echo chamber for empty words, and as a magnifier of whipped up hatred and divisiveness. It is vital that our words – for as we have seen, words can be uniquely powerful – are for good and not for ill. They should build up and not tear down. They should encourage and not discourage. If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. It’s actually worse than that: we can actually cause immense damage through careless words, negative words, thoughtless words. We should write and speak in love. Let our words be powerful, let them be few, and let them be for good.

Mental health

Much is talked and written today about mental health; it’s all over the TV as high (and not so high) profile names tell us about their mental health problems. It’s on the agenda in corporate board rooms; it’s big in social media. Hardly a day goes by when I’m encouraged to “share” something on social media telling others how much I understand and empathise with their mental and emotional turmoil. It’s yet another ribbon or wristband to wear, virtue-signalling, telling you how much I care.

I have been through a long period of admittedly slight, but nevertheless significant, mental ill-health. But I never so much as took a day off work. It is possible to continue leading a normal life whilst ill. Every day, people continue to go to work suffering from heavy colds, or in chronic and severe pains, or with serious disabilities, and they get by. There are others who do not bother; they don’t even try. I have worked with able-bodied, fit and healthy people a good deal younger than I, who were in the habit of taking 15-20 days a year off “sick”. I confess I have no patience with such people.

I did consider seeing the doctor, and in fact I would have done so much earlier. What prevented me from doing so was the fact that in modern England it takes three weeks to get an appointment to see a GP, unless you face a life-threatening emergency. For some, mental ill-health is of course a life-threatening emergency, but for me, it was merely life-changing. Eventually I did see the GP for anxiety. More of that later.

I don’t really know where it all started. At one point during 2016 my wife turned to me and said “it’s been a couple of years now” meaning the length of time I had seemed “down in the dumps” and not myself. I guess that sometime in 2015, things started to take a dive. What was the cause? Who knows? As engineers, as safety professionals, we are taught to look for causation: What happened? Why did it happen? What went wrong? And most importantly, how do we stop it from happening again?

Sometimes, in the complexity of the real world, these questions are unanswerable. It is fair to say that changes at work may have causal factors. A man might catch pneumonia and become gravely ill: the immediate cause, of course, is infection by bacteria or virus. But working too hard, or giving a long speech outside on a rainy November day, could easily act as the starting point or “causal factor” as the safety professionals say. Of such work-related causal factors we will write no more, as these matters have still to run their full course.

Certainly though, looking back, I wonder how I kept my job. I know, of course, full well. I kept it by the grace of God. Both through my prayers and through the skills he has given me. The worst time was from November 2016 through to June 2018. Changes in the workplace in the early summer of last year heralded a time of recovery. At the present time I consider myself convalescent, and would guard carefully against the risk of relapse.

These years have been studded with bereavement. In November 2015, after years of decline, my wife’s mother passed away. We were not close – but this was my wife’s mother, not just anyone, and obviously my wife was deeply affected. In March 2016, one of my Scouters died of cancer after years of heroic struggle – just a young man of only 27. The following winter, my wife’s beloved Aunt Josie went into hospital in early January, and we buried her in early April 2017. Last summer, my son’s girlfriend took her own life in the days before his graduation. That summer, on the day of the funeral, I learnt of the suicide on her 18th birthday of the only daughter of one of my former Scouters.

These years have been a time of growth and spreading of wings for our kids, as they all have “flown the coop” and found their way in the wide world. At least their welfare has not been a grave concern to us; all three of them proving to be healthy, upright citizens well able and willing to earn a living.

In this very difficult time, I have found strength in three very different activities. One of them, has been running. I’d started running earlier, back in 2012, and running continues to be a source of strength and comfort to me. In the very worst times at work, I sought for activity that did not involve deep thinking, activity which some might refer to as “right-brain”. Like running, neither were innovation: I’ve always been a writer, and I’ve played guitar off and on (perhaps mostly off) since childhood. I found great refreshment and renewal in playing guitar, and my journal-keeping or writing has taken what I would very much consider a high priority in my life. I have beside me as I write, paper diaries back to the end of 2016 with upwards of 160,000 words written: I could have written a novel in a six-month if I chose to do that rather than to journal. But, that journalism, if not saving my life (that would be inappropriate hyperbole and crass exaggeration, both of which I find deplorable), has certainly contributed to recovery of my mental health, and in any case – writing is never wasted.

In those dark years I sought the face of God – most often in one or two places in London – and I have been found by Him. I sought the face of God through prayer and fasting , and enjoyed a period of tremendous personal renewal and spiritual growth, at perhaps the lowest point on my journey.

I have become a District Commissioner for Scouts and at the same time, have largely lost interest in Scouting. What took up 20-25 hours a week of my time before October 2016, I will not permit to take half that time now. I continue as DC out of a sense of duty, an awareness that there is no-one to replace me, and an unwillingness to be known as a quitter.

What were the symptoms?

  • A sense of feeling “What’s the point?
  • A lack of interest, ambition and motivation – as the other ranks say in the Navy – “NAAFI – no ambition and fuck-all interest”
  • A lack of concern for my long-term welfare in my work and home life;
  • Easily irritated and angered – irrascible at times;
  • At times tired to the point of tears – not metaphorically, but literally;
  • An inability to concentrate or focus;
  • An inability to see things through to completion;
  • Anxiety attacks at all times of day but especially in the small hours
  • Insomnia – lying awake transfixed by fear and worry, at random times
  • Panic attacks and dread at what should be undaunting and straightforward tasks or decisions e.g. what shall we have for supper, what shall I buy my wife for her birthday?
  • Weight loss: this symptom alone has been to my advantage. The reasons for it are complex and not just related to mental health. In 2015 I was 17st 11lb; today (May 2019) I am 16st.

The frailty of human life

Three recent deaths, all juxtaposed, all very different, form a backdrop to the last few days and move me to put pen to paper. A murder, a suicide, a death from disease.

Knife murder: The murder of Jodie Chesney comes to mind first. A young person is snatched from us as a result of a deliberate act of deadly violence. It is doubly brought to my attention because she was an Explorer Scout: I am a District Commissioner for Scouts. We all wring our hands – what can we do? Some say, with strident tone, “This has to stop!” and of course, they are right. But these are empty words; those who say this have little if any power to prevent the rampant knife crime that racks our nation. I suspect that our government, realistically, lacks the political will to do anything really effective about knife crime. I was in Singapore recently and saw how it is quite safe to leave your wallet lying around. Singaporeans explained to me graphically what the state does to thieves in Singapore. I don’t expect there’s much knife crime in Singapore either. But just and appropriate treatment of knife criminals and indeed knife murderers will be too much for most of us in UK to stomach. Some rightly argue for a solution that is not penal in nature – addressing the root of the problem. But that is a long term solution delivering a safe Britain in the 2030s, and does not solve the problem we face now. Meantime, we look behind ourselves more often and stay more alert in public spaces – good if cynical advice at any time.

The suicide of Keith Flint of The Prodigy is the second death I would reflect upon. The Prodigy, if not actual rock’n’roll, follows the important rock’n’roll principle of scaring your mum and dad. I myself am drawn to The Prodigy precisely for that reason – their music is not nice. To some, it is offensive. I sometimes tire of “nice”. Say what you like about The Prodigy, you could not call them hypocritical. There are other musicians out there playing very listenable traditional blues rock’n’roll. Reputably and by commonly acknowledged anecdote, some of these players are rude and unpleasant men, however harmonious their music may be. Keith Flint and the music of The Prodigy may not have been harmonious to some of us. But for all that, he did have a reputation for being a friendly and helpful guy. And he took his own life, which points up the growing concern we have today for mental health: a vital issue that ought not be neglected.

The third death I would reflect upon, I only found out about by browsing a Christian magazine. The passing away on 6th February of the theologian Canon Michael Green, was a shame and a sad loss. You wouldn’t have heard about that on the BBC, I thought. He was and remains very influential as a thinker: I’ve read a number of his books; they are on my shelf still. I once heard him preach at St Alkmunds Derby, in the late 1990’s. He recounted in that sermon how he had met a guy in a car park at Euston station, and this guy asked him if he could break a fiver for change for parking. Michael Green had given the driver the few quid in change he needed – to which the driver’s response was a horrified refusal. Canon Michael replied – “Take it – that’s the way my Boss works…” which opened the way for a conversation about Christianity. As he himself noted, he was an academic who was also passionate about the Lord Jesus Christ.

I make no apology for mentioning all these three sad deaths in the same post. All were tragic: a murder, a suicide, a death from a dreaded illness. We do well to remember how frail we are, and as my wife’s late Aunt noted, we should live while we are alive.

There’s hope for Merrie England

In posh frocks and best suits, we took train in the rainy morning up to London Bridge. It was that kind of fine rain that gets you wet. The event we were invited to was not a wedding, but it proved to be more like a wedding than anything else. We were going to Southwark Cathedral for the Ordination and Consecration to Bishop of our friend and former rector, the Reverend Doctor Andrew Rumsey.

At the cathedral we took coffee with a lady we know who must use crutches to get about. She bears considerable pain and disability in her life with a very English stoicism and understatement, and she often looks rather tired and drawn. But today she had battled through on her crutches and was looking very well, pushing the boat out to join in this important celebration.

And then we were all seated. There was a short warm-up act, a deacon or dean or some such, who made everyone laugh while explaining how things would go during the service. In a more secular gathering, he would have been the person who had to start his short speech by saying “There are no planned fire drills today”.

Then there was a procession. There were dozens of richly robed prelates and lords spiritual. Bishops, deans, deacons, priests, acolytes and singers. A number of people carrying shiny sticks, or candles, or holding up Bibles. And amongst this procession, all our clergy friends. In all this colour, pomp and pagaentry, a connection to people we knew. A young priest I know touched my shoulder as he walked past. Hey Nick!!

The final person in the procession was the Archbishop of Canterbury, who took the service. Our former vicar was presented to Canterbury by two mentors, one on either side: the Bishops of Salisbury and Southwark. Questions were asked, “Do you believe him to be of Godly life and sound learning?“, using a form of words that must be centuries old.

Canterbury went on to cause a clerk – “the Provincial Registrar” – to read out the whole of the letter of authorisation for the ordination of a Bishop – the letter patent. Here was language linking the everyday of the here and now, to the sweeping arc of history; here were words from the seat of power, from the Queen herself, relating to someone I’ve sat and had a pint and peanuts with. Just remarkable. One might feel part of a nation, tribe or group as it exists across the land today, but less often, perhaps, might we feel that sense of belonging across time, stretching back through the generations. And listening to this letter being read out, we were all part of Merrie England. Someone else deserves the credit for saying this, but there is hope for Merrie England when people like Andrew Rumsey are appointed to posts like this.

The sermon was given by the Reverend Canon Chris Russell, the Archbishop’s Adviser for Evangelism and Witness, and parish priest in Reading. And what a sermon! Of the art and craft of sermons, my old vicar used to say, “always start with personal stories”. Chris Russell did just that and took us from the inessential (in his family’s case, a shower head that lit up) to what we really need. What do we really need? What do we really want? What MUST we have? God’s call on our lives: all of us are called by God personally, and by name. We are called by name because we all matter, each and every one of us. God has questions for us, which must be answered – again, because we all matter to God.

Later on, the college of Bishops laid hands on their new colleague Andrew at the actual moment of his ordination. There were dozens of them; not all could get near him. The further away Bishops laid hands on nearer Bishops who in turn laid hands on Andrew. To see this very physical act, this laying on of hands, right at the pinnacle of the Anglican establishment, was a remarkable sight. History, tradition and the teaching of Scripture brought right into the present. The laying on of hands is a common enough practice in house churches and in Charismatic churchmanship, but perhaps less common in the grass-roots Church of England.

There was a giving of appropriate and symbolic gifts. A Bible, a ring; a cross, a crozier – all the “stuff” a Bishop might traditionally use to exercise their office. A word on the crozier. My wife organised that. It was again, a moment of connection. We’d driven across all England, all the way to a former mining village near Durham to collect this fine piece of work, which was now in the hands of the Archbishop of Canterbury. A craftsman by the name of Tom Keers made the Cleek (that is, the curved part made of horn at the top) and another, named Roger Marwood, made the shaft of oak- from Acstede – “the Place of the Oaks.” Both will be proud to see their work in such hands.

And then it was over: the rector was become a Bishop. The gathered prelates and lords of the church started to process down the aisle with their newest colleague among them. As they did so, there was a spontaneous round of applause and cheering for Andrew Rumsey, which he acknowledged with a smile. It was another human moment in a big, portentous, important occasion when powerful forces for good were at work.

As the procession of lords spiritual, prelates, clerks, singers, acolytes and men carrying shiny sticks made its way out, I saw the Archbishop of Canterbury stop, greet and touch fists with a ten year old boy, who like me, had an aisle seat. Canterbury didn’t need to do that. In doing so, in stopping to greet that lad, he made his day. And mine too.

A sermon from the late Rt Revd Richard Hare

Here is a sermon that was preached at St. Alkmund’s, Derby, sometime in 1994. It was towards the end of Paul Corrie’s time, and occurred on the eve of the congregation moving to two morning services, St Alkmund’s having grown massively in the previous ten years, and the hall was no longer large enough for just one service of 500 or more people.

Richard Hare was a suffragan bishop well-known for his Charismatic tendencies. Though at this point he had been the Bishop of Pontefract for 21 years, he was heavily supportive of the Charismatic movement. He speaks here after his retirement, at the invitation of the vicar Reverend Paul Corrie.

I vividly remember the sermon being preached. Richard Hare’s beautiful spoken English, his “cut-glass accent”, and his exquisite professional timing as a public speaker, have remained with me ever since. It is fair to say that such public speaking and preaching as I have done myself, has been influenced by this one sermon – most particularly his professional timing.

At one point he recounts a poem created by a nun, in which the nun says to the Virgin Mary, thinking of her saying “yes” to the angel, as a young girl, when she replied, “it will be as you say”:

“In nine long months, in thirty-three short years, in three eternally long hours, did you never wish that yes…………………….unsaid?”

His pause between “yes” and “unsaid” was theatrical – and just exactly right.

Listen and enjoy here.