When the first new Dune film came out I never went to see it. I just wasn’t interested, even though I’m very familiar with the story. I’ve read the book often enough, and I was a fan of David Lynch’s 1984 film from before it was even released. I remember watching the trailers in the cinema with great anticipation. What is the story? At one level it is two great houses battling for supremacy in an empire in some star-flung future. It is literally space-opera. It would make a very good opera. At another level, it is an exploration of the relationship between science, technology, religion and politics. The original book, I very briefly review here: https://plateroom28.blog/2018/06/09/dune-by-frank-herbert/.
But in the end I was drawn to these two new Denis Villeneuve films. When the second one came out I came to the realisation that I would have to watch the first one before I watched the second. (Villeneuve has divided Frank Herbert’s original book, which David Lynch made into one very long film in 1984, into two films). I rather suspect Villeneuve has a series of more than two films in mind, for the second film ended almost literally on a cliff-hanger, or at least on the edge of a sand dune.
Speaking of both films now as one: I found both very atmospheric, with cinematography and special effects obviously forty years in advance of the state of the art in 1984. One of the problems I have with modern sci-fi films is that they are so very often a triumph of special effects over plot and story. Others must be the judge of that in the case of Dune: I am too intimately familiar with the original story-as-written, to be an objective judge. But the effects and the atmosphere were stunning.
The plot and screenplay of the first film is almost but not quite the same as David Lynch’s film. Denis Villeneuve differs at the beginning – whereas David Lynch begins with meeting of the Guild Navigator with the Emperor, in Villeneuve’s first film the Emperor is always a sinister effect, never seen, frequently referred to. The Guild of Navigators, fundamental though they are to the original story, are as good as irrelevant, and are not mentioned at all in the second film. Many of the scenes and set pieces are the same – and comforting and familiar thereby. The Emperor, played by Christopher Walken, only appears in the second film.
The dark stars of Villeneuve’s films are the Bene Gesserit sisterhood, who emerge from the films as behind the scenes manipulators of Emperors and great houses, twisters of the truth, spreading religion and lies for their own ends. And indeed, that is more or less the case in the original story.
We see the same characters. Gurney Halleck – which is better, Patrick Stewart (long before Jean-Luc Picard) in the 1984 film, or Josh Brolin? Duke Leto is brilliant in the new film, if a little overplayed a little too conscientious and self-important. The sinister cleaning lady “the Shaddap Mapes” again, pretty much the same in 1984 as today. Duncan Idaho. Dr Yueh. A particular shout-out to Javier Bardem who plays the Fremen leader Stilgar brilliantly – although Stilgar is let down to a degree, as we shall see later. An inspiring move was to cast the Imperial ecologist Dr Liet Kynes not (as in the book) as a rather high-handed white man of a certain age, but as a female of Afro-Caribbean heritage.
Rabban, the Harkonnen enforcer, even LOOKS like he did in the 1984 film. A flaw of the 1984 film was to pitch the House Harkonnen as pantomime baddies. There is none of that here. There is the same dark, weird, Lovecraftian menace, but without the unredeeming vice of out-of-place pantomime humour. One area completely missed in the Lynch film is the gladiator scene on Geidi Prime, where Baron Harkonnen attempts to have his nephew Feyd Rautha Harkonnen assassinated. In the second film, we see that scene played straight from the book, including the mysterious and Machiavellian Lady Fenring seducing the young na-Baron. Although her husband, the equally Machiavellian Count Fenring, is written out. Feyd Rautha himself I thought was excellent, if only a little over-played by Austin Butler as a rather cliched psychopath. But the bar was very low: Sting played him in the 1984 film as a spoilt and petulant buffoon.
All the set-piece scenes are broadly the same in both films; the newer films have time to treat them in more luxurious style, using time and thundering music to create atmosphere. The first film was never boring; I found the second film overlong and it only kept my attention because of my familiarity with the story. The music, though loud, did not really get into its stride, except for moments towards the end of the first film. The music to the 1984 film remains superb to this day and in my view has not dated, which is more than you can say for the rest of it.
Paul Atriedes, the fifteen year old boy: Kyle Maclachlan in the original film, conveys Paul as a much older, more mature man. I was going to make some comments about how young the Lady Jessica (played by Rebecca Ferguson) looks in the new film (compared to Francesca Annis on the 1984 film) but then I looked it up and found that Rebecca Ferguson is quite old enough to have a 15 year old son! One thing I am liking, is the story arc in Paul’s personality, as seen in his face, his mien, his character. We see him hardening from a Duke’s son, to a bereaved youth becoming the Duke himself, and onwards toward the lonely and unwanted destiny of becoming Paul Muad’Dhib. However, towards the end of the second film, we see the mystical, the spiritual, abandoned, and Paul Muad’Dhib morphing slowly into a demagogue and dictator. It will be interesting to see how the screen-writers handle the story from here on in. I will now have to go and re-read Dune Messiah, a book I have not read since my teens. Or perhaps I needn’t bother, as they may just make up the story as they go along.
If I were to criticise the second film, it would be in the way the scriptwriter and director have made a rather coarse over-simplification of the difference between the secular and religious positions. There is even one little bit lifted straight out of Monty Python’s Life of Brian. See my comment above on the unredeeming vice of out-of-place humour. They have drawn a clear line between the ostensibly rational and secular on the one hand (represented by Paul Muad’Dhib’s lover Chani, played with a face like thunder for the latter third of the second film) and fundamentalism and religion on the other (represented by Stilgar, whose noble character in the book is badly let down and maligned in this second film). No such line between the rational and the religious exists. Not in the real world, nor in the fictional universe of the book created by Frank Herbert. It’s all a bit more complex and nuanced than that. Whilst it is understandable, given the times we live in, for people of a certain education and background to effectively dismiss religion as bad, it doesn’t mean it actually is. I found this aspect of the film rather put me off and left a bad taste in the mouth. All that said, if I’m honest, it was a worthwhile reading of the underlying philosophical tension in the story, even though it displeased me and I disagreed with it.
Another criticism I might raise, would be in the inconsistent use of weapons: Frank Herbert quite deliberately restricted the technology in his Dune universe – his soldiers fought with point and edge, not with projectile weapons, and only rarely with what we used to call “ray guns”. Yet we see the use of projectile weapons – machine guns – and laser-like “ray guns” of one kind or another, as and when it suits the film-makers’ needs for a dramatic battle scene.
As someone who is quite literally an aficionado of the original book, I have to dig deep not to find fault with this sort of film adaptation. Yet – adapt, the screenwriter and director must. We can’t slavishly copy something from the past, particularly as it was written to address ideas at a certain time and place, ideas which are only partly timeless. Overall, good entertainment, good cinema, with plenty of room for bar-room discussion and disagreement.





